Welcome to visit ACADEMIC MONTHLY,Today is

Volume 57 Issue 8
October 2025
Article Contents

Citation: WU Liucai. Departure from and Return to Jia (Family/home): The Modern Evolution of Chinese Father-Son Ethics and Its Inherent Logic[J]. Academic Monthly, 2025, 57(8): 137-149. shu

Departure from and Return to Jia (Family/home): The Modern Evolution of Chinese Father-Son Ethics and Its Inherent Logic

  • Since modern times, Chinese intellectuals have maintained sustained attention and discourse regarding the concept of Jia("家"). These discussions transcend viewing Jia merely as an issue within the private relational sphere; instead, they profoundly reflect scholars' civilizational exploration of Chinese-style modernization. By examining the core issue of father-son ethics, this study reveals that modern Chinese social thought has undergone a dual trajectory of departure from and return to Jia, forming a dialectical interplay within China's modernization journey. In the earlier phase, the departure from Jia emerged as the dominant theme, driven by the impact of evolutionism on the traditional cosmological relations between Heaven and humanity, as well as the modern reconstruction of paternal-filial bonds through affective love ("父子之爱") over traditional notions of gratitude and righteousness("父子之恩义"). However, the intrinsic humanistic spirit embedded in traditional Heaven-human relations and the ethical emotions underpinning Confucian rituals persistently served as endogenous forces for the return to Jia, propelling it as the dominant motif in later stages. Through analyzing this dual process of departure and return, this paper illuminates fundamental trajectories and dilemmas in the modern transformation of Chinese thought.
  • 加载中
    1. [1]

      SUO Liming ,  WEI He'ning . Platform Transition: The Re-Evolution of Network Governance Model. Academic Monthly, 2026, 58(7): 90-103.

    2. [2]

      ZHANG Jun ,  FANG Hongsheng . Intergovernmental Fiscal Relations and Economic Growth. Academic Monthly, 2026, 58(8): 70-90.

    3. [3]

      ZHAO Lin ,  ZHANG Boyu ,  LIANG Hua . The Relationship Between Monopoly and Innovation in Information Product Markets——A Growth Network Perspective. Academic Monthly, 2026, 58(7): 64-76.

    4. [4]

      LIU Fengjie . “The Flower's Color Become Lucid Immediately”——The Aesthetic Implications and Modern Reverberations of Wang Yangming's “Mind-Thing Relationship”. Academic Monthly, 2026, 58(1): 180-193.

    5. [5]

      XIONG Changkun ,  ZHANG Ziyuan . Multi-party Game and Informal Governance in Central-Local Fiscal Relations——Focusing on the Yinhao Reform of Guangdong Salt Tax in the Early Republic of China. Academic Monthly, 2026, 58(5): 198-210.

    6. [6]

      LIN Shangli . China's Mission in Constructing Original Theories and Its Methodological Foundation. Academic Monthly, 2026, 58(7): 5-11.

    7. [7]

      WAN Yong ,  LI Yalan . Realizing the Function of Copyright Law in the Era of Artificial Intelligence. Academic Monthly, 2026, 58(7): 104-116.

    8. [8]

      WANG Qian . AI-Generated Content and Copyright Liability: Paradoxes and Resolutions. Academic Monthly, 2026, 58(8): 118-132.

    9. [9]

      RAN Gaoran . The Evolution and Game of Property Systems——On the Paradigm Choice for Data Property. Academic Monthly, 2026, 58(7): 117-128.

    10. [10]

      NI Liangkang . The Philosophy of History of “New Idealism” after Hegel: Neo-Hegelianism. Academic Monthly, 2026, 58(7): 12-22.

    11. [11]

      WANG Xiaoyang . The Normative Dimension of Animal Consciousness——The Later Wittgenstein on Animal Minds and Its Contemporary Implications. Academic Monthly, 2026, 58(6): 16-27.

    12. [12]

      YANG Dian ,  DONG Shuhao . The Social Construction of Economic Value——Evidence from Financial Markets, with a Discussion on Building a Valuation System with Chinese Characteristics. Academic Monthly, 2026, 58(1): 131-146.

    13. [13]

      LEI Lei . Methodological Standpoint of Digital Jurisdiction: Functionalism, or Normativism?. Academic Monthly, 2026, 58(1): 108-119.

    14. [14]

      WEN Jun . From Technical Tokens to Social Tokens: the Ontological Construction of Token Sociology. Academic Monthly, 2026, 58(8): 145-156.

    15. [15]

      HU Jun . Three Dimensions of Aesthetic Value from the Perspective of Neuroaesthetics——On the Essence of Beauty and Other Issues. Academic Monthly, 2026, 58(8): 184-194.

    16. [16]

      SU Tao . The Variations of Lyricism: On Cinematic Adaptations of Shen Congwen's Works in the 1950s. Academic Monthly, 2026, 58(3): 185-193.

Article Metrics

Article views: 5023 Times PDF downloads: 100 Times Cited by: 0 Times

Metrics
  • PDF Downloads(100)
  • Abstract views(5023)
  • HTML views(343)
  • Latest
  • Most Read
  • Most Cited
        通讯作者: 陈斌, bchen63@163.com
        • 1. 

          沈阳化工大学材料科学与工程学院 沈阳 110142

        1. 本站搜索
        2. 百度学术搜索
        3. 万方数据库搜索
        4. CNKI搜索

        Departure from and Return to Jia (Family/home): The Modern Evolution of Chinese Father-Son Ethics and Its Inherent Logic

        Abstract: Since modern times, Chinese intellectuals have maintained sustained attention and discourse regarding the concept of Jia("家"). These discussions transcend viewing Jia merely as an issue within the private relational sphere; instead, they profoundly reflect scholars' civilizational exploration of Chinese-style modernization. By examining the core issue of father-son ethics, this study reveals that modern Chinese social thought has undergone a dual trajectory of departure from and return to Jia, forming a dialectical interplay within China's modernization journey. In the earlier phase, the departure from Jia emerged as the dominant theme, driven by the impact of evolutionism on the traditional cosmological relations between Heaven and humanity, as well as the modern reconstruction of paternal-filial bonds through affective love ("父子之爱") over traditional notions of gratitude and righteousness("父子之恩义"). However, the intrinsic humanistic spirit embedded in traditional Heaven-human relations and the ethical emotions underpinning Confucian rituals persistently served as endogenous forces for the return to Jia, propelling it as the dominant motif in later stages. Through analyzing this dual process of departure and return, this paper illuminates fundamental trajectories and dilemmas in the modern transformation of Chinese thought.

          HTML

        Relative (16)

        目录

        /

        DownLoad:  Full-Size Img  PowerPoint
        Return