Citation:
YU Keping. “Slaves and Pariahs, Compared in Law to Livestock”—A Political Analysis of China's Ancient Pariah Class[J]. Academic Monthly, 2025, 57(1): 73-89.
“Slaves and Pariahs, Compared in Law to Livestock”—A Political Analysis of China's Ancient Pariah Class
-
Abstract
The pariah system is one of the longest-standing political systems in Chinese history and serves as a crucial structural foundation for China's absolute monarchy and autocratic regime. Pariahs constituted a vast and distinct group in traditional Chinese society, existing outside the recognized four-class ordinary people of scholar-officials, farmers, artisans, and merchants. They occupied the lowest rung of China's social stratification system. Pariahs were treated like livestock and property, stripped entirely of basic human rights, and deprived of personal freedom, dignity, and life security. Not only were they denied the common freedoms, equality, and personal rights enjoyed by ordinary citizens, but even their right to life could be taken away by their masters or other "free" citizens at any time. The phrase "slaves and pariahs, compared in law to livestock" encapsulates the collective essence of the pariah class in Chinese history. The pariah system persisted in China for thousands of years, leaving a heavy political and social legacy on the Chinese people. This system legitimized inhumane and anti-humanitarian practices, essentially constituting a form of political and social enslavement. The politics of the pariahs is one of servility, and the formation of a servile national character is intrinsically linked to the pariah system.
-
-
References
-
Access
-
-
[1]
LI Ting
. From The Reproductive Institution to the Fertility Transition in Contemporary China. Academic Monthly,
2026, 58(7): 143-156.
-
[2]
LI Xiuyun
, LI Yue
. Educational Discipline and Political Construction: The Shaping of Sun Yat-sen's Textbook Media Image in His Youth. Academic Monthly,
2026, 58(3): 206-216.
-
[3]
LIN Qiuyun
, QIU Haixiang
. Left-Wing Cultural Dissemination in the Political Interstics of the War of Resistance Against Japanese Aggression——— Take the Staging of Chongqing in the Fog as Example. Academic Monthly,
2026, 58(2): 165-182.
-
[4]
,
. . Academic Monthly,
2026, 58(2): 210-216.
-
[5]
RAN Gaoran
. The Evolution and Game of Property Systems——On the Paradigm Choice for Data Property. Academic Monthly,
2026, 58(7): 117-128.
-
[6]
XU Yong
. Community Consolidation through Institutions: An Analysis of the Micro-institutions of Small-Scale Groups. Academic Monthly,
2026, 58(3): 77-90.
-
[7]
HE Jun
. Confucius's Paradigm Shaping of Chinese Philosophy. Academic Monthly,
2026, 58(8): 56-69.
-
[8]
SHEN Yifei
. Theoretical Genealogies of the Emotional Economy and the Chinese Context. Academic Monthly,
2026, 58(7): 129-142.
-
[9]
LIN Shangli
. China's Mission in Constructing Original Theories and Its Methodological Foundation. Academic Monthly,
2026, 58(7): 5-11.
-
[10]
ZHAN Ling
. Adolescent Narratives and the Poetic Evolution of Contemporary Chinese Science Fiction. Academic Monthly,
2026, 58(3): 166-175.
-
[11]
YANG Dian
, DONG Shuhao
. The Social Construction of Economic Value——Evidence from Financial Markets, with a Discussion on Building a Valuation System with Chinese Characteristics. Academic Monthly,
2026, 58(1): 131-146.
-
[12]
HE Yuhong
, ZHANG Chen
. The Transformation of Han Territories' Rule Strategy in the Jin Dynasty and the Identification of China. Academic Monthly,
2026, 58(1): 205-216.
-
[13]
GE Yonghai
, PAN Juqiang
. Why Regional Literary History in China Becomes a Discipline——Academic Origins,Historical Evolution,and Theoretical Construction. Academic Monthly,
2026, 58(5): 159-173.
-
-