论理论智慧
On Theoretical Wisdom (Sophia)
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摘要: 智慧论题在当代的复兴，是一个值得关注的现象。该论题要富有成果地展开，需要做一番返本开新的功夫。就此而言，亚里士多德哲学是一个很好的出发点。亚氏在沉思传统中对理论智慧作了经典论述，其中广义和狭义理论智慧并存而偏重狭义。在当代哲学中，柏尔的德性认识论致力于理论智慧的广义理解，冯契的智慧说则在实践转向的背景下着重阐发了狭义理论智慧。在肯定先哲、前辈和时贤思辨成就的前提下，我们试图在两个方面寻求突破：首先，在后形上学时代，通过哲学的变革，为狭义理论智慧重新定向；其次，勾勒一个风格导向的智慧概念，对包括理论智慧在内的各种智慧形态作出统一阐述。Abstract: The revival of interest in wisdom in recent decades merits attention. A fruitful investigation of wisdom requires that we go back to the classics on the one hand and make breakthroughs on the other. Aristotle’s philosophy is a good starting point for this purpose. Aristotle, in context of the contemplative tradition, offers us a classical analysis of theoretical wisdom which is interpreted in a broad as well as a narrow sense with the emphasis on the latter. In contemporary philosophy, Jason Baehr is more focused theoretical wisdom in a broad sense, whereas Feng Qi is more concerned about developing a concept of theoretical wisdom in a narrow sense against the background of the practical/pragmatic turn. Fully acknowledging the achievements of the forerunners, I argue that that we may make breakthroughs in the following ways: 1) In the postmetaphysical era, we will reorient theoretical wisdom in a narrow sense through a reconstruction of philosophy; 2) we will delineate a style-oriented conception of wisdom so as to make a unifying account of all forms of wisdom including theoretical wisdom.
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