Welcome to visit ACADEMIC MONTHLY,Today is

Volume 53 Issue 2
April 2021
Article Contents

Citation: Chongguang ZHAI and Xinyong YAO. Criticism of “Belief Turn” in Life Aesthetics Proposed by Pan Zhichang[J]. Academic Monthly, 2021, 53(2): 170-180. shu

Criticism of “Belief Turn” in Life Aesthetics Proposed by Pan Zhichang

  • Pan Zhichang, famous as a representative of “life aesthetics”, has been advocating the addition of “dimensions of belief and love” to the Chinese aesthetics since the inception of the new century. His thinking and words inherit the aesthetic interpretation of “poetic theology”, represented by Liu Xiaofeng, which makes them relevant in the view of modernity with their “theological enlightenment” but also infects them with a drawback of praising Western aesthetics and belittling the Chinese one in a concept of binary opposite. It is plausibly understandable because of its commonality among contemporary scholars. But Pan always acts as a self-claimed authority and “preaches” around, which not only amplifies academic shortage and theoretical imprudence, but deviates his didactic writings on “life aesthetics” as well as preaches of “belief ” and “love” from the gravity of flesh and soul, making his writings reduced to fast fashion in this consumption era, florid and empty rhetoric, and omnipotent “chicken soup for the soul” with love. “Preach” is distorted into something shallow and narrow when it should refer to something lofty and distant. Beyond reproach as he is in such a time of vanity, self-reflection should be a priority now that he tasks himself with “advocating belief ” and “preaching”.
  • 加载中
    1. [1]

      LIAO Han . Popular Religion and the Formation of Local Culture——Research on the Belief in Ge Xian'gong in Northeastern Jiangxi since the Song and Yuan Dynasties. Academic Monthly, 2026, 58(7): 195-205.

    2. [2]

      CHEN Yinchi WU Siqi . Interaction and Integration between Buddhist and Daoist Hagiographies in Medieval China. Academic Monthly, 2026, 58(7): 157-169.

    3. [3]

      YING Qi . Hegel's Conception of Reconciliation and the Quarrel of the Ancients and the Moderns. Academic Monthly, 2026, 58(7): 23-31.

    4. [4]

      QIN Zhongliang . Historical Views and Historical Facts: The Evolution of Perceptions of Fanzhen since the Song Dynasty. Academic Monthly, 2026, 58(7): 181-194.

    5. [5]

      SHEN Yifei . Theoretical Genealogies of the Emotional Economy and the Chinese Context. Academic Monthly, 2026, 58(7): 129-142.

    6. [6]

      ZHAO Lin ZHANG Boyu LIANG Hua . The Relationship Between Monopoly and Innovation in Information Product Markets——A Growth Network Perspective. Academic Monthly, 2026, 58(7): 64-76.

    7. [7]

      RAN Gaoran . The Evolution and Game of Property Systems——On the Paradigm Choice for Data Property. Academic Monthly, 2026, 58(7): 117-128.

Article Metrics

Article views: 3510 Times PDF downloads: 10 Times Cited by: 0 Times

Metrics
  • PDF Downloads(10)
  • Abstract views(3510)
  • HTML views(609)
  • Latest
  • Most Read
  • Most Cited
        通讯作者: 陈斌, bchen63@163.com
        • 1. 

          沈阳化工大学材料科学与工程学院 沈阳 110142

        1. 本站搜索
        2. 百度学术搜索
        3. 万方数据库搜索
        4. CNKI搜索

        Criticism of “Belief Turn” in Life Aesthetics Proposed by Pan Zhichang

        Abstract: Pan Zhichang, famous as a representative of “life aesthetics”, has been advocating the addition of “dimensions of belief and love” to the Chinese aesthetics since the inception of the new century. His thinking and words inherit the aesthetic interpretation of “poetic theology”, represented by Liu Xiaofeng, which makes them relevant in the view of modernity with their “theological enlightenment” but also infects them with a drawback of praising Western aesthetics and belittling the Chinese one in a concept of binary opposite. It is plausibly understandable because of its commonality among contemporary scholars. But Pan always acts as a self-claimed authority and “preaches” around, which not only amplifies academic shortage and theoretical imprudence, but deviates his didactic writings on “life aesthetics” as well as preaches of “belief ” and “love” from the gravity of flesh and soul, making his writings reduced to fast fashion in this consumption era, florid and empty rhetoric, and omnipotent “chicken soup for the soul” with love. “Preach” is distorted into something shallow and narrow when it should refer to something lofty and distant. Beyond reproach as he is in such a time of vanity, self-reflection should be a priority now that he tasks himself with “advocating belief ” and “preaching”.

          HTML

        Relative (7)

        目录

        /

        DownLoad:  Full-Size Img  PowerPoint
        Return