历史与本体

杨国荣

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Volume 54 Issue 3

November 2022

Article Contents

Citation: Guorong YANG. History and Ontology[J]. Academic Monthly, 2022, 54(3): 38-47. shu

History and Ontology

Guorong YANG

Abstract

Li Zehou has proposed three famous propositions which has made important progress theoretically in related ideas. The first one is “experience becomes a priori”, which means to solve the problem of the source of congenital (a priori) form on the stratum of genre. But this proposition is to be continued by “a priori back to experience”, i.e., only by coming back to individual, can the universal form influence the individual’s concrete behavior. The second one is “history constructs ration”, which shows the relationship of the formation of rationality to the historical process, but this proposition is to be added with “ration penetrates into history”, while the latter proves the openness of ration itself. The third one is “psyche becomes ontology”, which affirms that consciousness and mind could be precipitated into innate ontology of the individual, while this proposition is also need to surpass individual and added by “ontology exists in psyche” which affirms that the universal ontology needs to further merging into the psychological form of the individual, thus to provide moral behavior with innate mechanism. As for the relation between rights and goodness, the rights should include the content of goodness, and “goodness” not only includes principles of value on the stratum of form, but also means on the substantial stratum a more humanized way of human’s being. In the realm of ethics, at the same time, the life orientation must be distinguished from the moral significance of behavior, and concerned with a unity of legal consciousness and conscience. By directing to cultural and spiritual life of human being, Li Zehou’s theory of “ontology of sentiment” contains a concern to the ultimate significance of life, while on the distinction between human nature and human sentiment, it is necessary to re-concern the theory of “mind unifies human nature and human sentiment”.
- three propositions,
- rights and goodness,
- theory of two ethics,
- sentiment ontology
References
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  WEN Jun . From Technical Tokens to Social Tokens: the Ontological Construction of Token Sociology. Academic Monthly, 2026, 58(8): 145-156.
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  LIANG Tao , XU Yuantong . Human Mind,the Way Mind and the Counsels of Great Yu——An Academic Inquiry Based on the Misplaced Slips in Xunzi. Academic Monthly, 2026, 58(5): 5-16.
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  HU Jun . Three Dimensions of Aesthetic Value from the Perspective of Neuroaesthetics——On the Essence of Beauty and Other Issues. Academic Monthly, 2026, 58(8): 184-194.
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  SU Tao . The Variations of Lyricism: On Cinematic Adaptations of Shen Congwen's Works in the 1950s. Academic Monthly, 2026, 58(3): 185-193.
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  HE Lei . What Is Kant's “Problem of the Thing-in-Itself”——With a Concurrent Critique of Mou Zongsan's Assertion and Li Minghui's Defense. Academic Monthly, 2026, 58(3): 31-40.
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  RAN Gaoran . The Evolution and Game of Property Systems——On the Paradigm Choice for Data Property. Academic Monthly, 2026, 58(7): 117-128.
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  WANG Jiajun , ZHENG Ningning . Breathing: Rethinking a Poetic Concept through Levinas and Celan——Based on the Thought of Levinas and Celan. Academic Monthly, 2026, 58(6): 158-169.
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  LIN Shangli . China's Mission in Constructing Original Theories and Its Methodological Foundation. Academic Monthly, 2026, 58(7): 5-11.
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  WAN Yong , LI Yalan . Realizing the Function of Copyright Law in the Era of Artificial Intelligence. Academic Monthly, 2026, 58(7): 104-116.
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  WANG Xiaoyang . The Normative Dimension of Animal Consciousness——The Later Wittgenstein on Animal Minds and Its Contemporary Implications. Academic Monthly, 2026, 58(6): 16-27.
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  YANG Dian , DONG Shuhao . The Social Construction of Economic Value——Evidence from Financial Markets, with a Discussion on Building a Valuation System with Chinese Characteristics. Academic Monthly, 2026, 58(1): 131-146.
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  SHEN Yifei . Theoretical Genealogies of the Emotional Economy and the Chinese Context. Academic Monthly, 2026, 58(7): 129-142.
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  YING Qi . Hegel's Conception of Reconciliation and the Quarrel of the Ancients and the Moderns. Academic Monthly, 2026, 58(7): 23-31.

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History and Ontology

Guorong YANG

Available Online: 2022-03-20

Abstract: Li Zehou has proposed three famous propositions which has made important progress theoretically in related ideas. The first one is “experience becomes a priori”, which means to solve the problem of the source of congenital (a priori) form on the stratum of genre. But this proposition is to be continued by “a priori back to experience”, i.e., only by coming back to individual, can the universal form influence the individual’s concrete behavior. The second one is “history constructs ration”, which shows the relationship of the formation of rationality to the historical process, but this proposition is to be added with “ration penetrates into history”, while the latter proves the openness of ration itself. The third one is “psyche becomes ontology”, which affirms that consciousness and mind could be precipitated into innate ontology of the individual, while this proposition is also need to surpass individual and added by “ontology exists in psyche” which affirms that the universal ontology needs to further merging into the psychological form of the individual, thus to provide moral behavior with innate mechanism. As for the relation between rights and goodness, the rights should include the content of goodness, and “goodness” not only includes principles of value on the stratum of form, but also means on the substantial stratum a more humanized way of human’s being. In the realm of ethics, at the same time, the life orientation must be distinguished from the moral significance of behavior, and concerned with a unity of legal consciousness and conscience. By directing to cultural and spiritual life of human being, Li Zehou’s theory of “ontology of sentiment” contains a concern to the ultimate significance of life, while on the distinction between human nature and human sentiment, it is necessary to re-concern the theory of “mind unifies human nature and human sentiment”.

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