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Volume 58 Issue 6
June 2026
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Citation: WANG Xiaoyang. The Normative Dimension of Animal Consciousness——The Later Wittgenstein on Animal Minds and Its Contemporary Implications[J]. Academic Monthly, 2026, 58(6): 16-27. shu

The Normative Dimension of Animal Consciousness——The Later Wittgenstein on Animal Minds and Its Contemporary Implications

  • Contemporary research on animal consciousness is often caught in an epistemological predicament over whether the evidence is sufficient,a predicament rooted in a categorial displacement between two notions of “criteria”.Recent work,represented by Birch and colleagues,has developed a set of criteria for assessing animal sentience and uses them as empirical indicators for inferring inner states;the “criteria” Wittgenstein discusses in the Philosophical Investigations and his later manuscripts are,by contrast,grammatical conditions constitutive of the use of psychological predicates,revealing the normative dimension of animal consciousness.Failing to distinguish clearly between these two kinds of criteria,contemporary debate locks a question that properly belongs to grammar into a framework of evidence-accumulation and is thereby driven to an impasse.The controversy over octopus pain is a clear case in point.The later Wittgenstein's legacy on animal minds points to a reorientation of inquiry:from asking whether there is sufficient evidence that animals possess inner states to examining which animal behaviors,within our form of life,already constitute criteria for the use of psychological predicates.This reorientation not only helps contemporary research on animal consciousness move beyond the predicament just described but also offers illuminating conceptual resources for current debates on AI consciousness.
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    1. [1]

      XU Xiangdong . Consciousness and The Moral Status of AI Agents. Academic Monthly, 2026, 58(8): 5-15.

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      HE Jun . Confucius's Paradigm Shaping of Chinese Philosophy. Academic Monthly, 2026, 58(8): 56-69.

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      NI Liangkang . The Philosophy of History of “New Idealism” after Hegel: Neo-Hegelianism. Academic Monthly, 2026, 58(7): 12-22.

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      CHEN Yinchi ,  WU Siqi . Interaction and Integration between Buddhist and Daoist Hagiographies in Medieval China. Academic Monthly, 2026, 58(7): 157-169.

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      YING Qi . Hegel's Conception of Reconciliation and the Quarrel of the Ancients and the Moderns. Academic Monthly, 2026, 58(7): 23-31.

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      QIN Zhongliang . Historical Views and Historical Facts: The Evolution of Perceptions of Fanzhen since the Song Dynasty. Academic Monthly, 2026, 58(7): 181-194.

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      SHEN Yifei . Theoretical Genealogies of the Emotional Economy and the Chinese Context. Academic Monthly, 2026, 58(7): 129-142.

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      ZHANG Jun ,  FANG Hongsheng . Intergovernmental Fiscal Relations and Economic Growth. Academic Monthly, 2026, 58(8): 70-90.

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      ZHOU Mujun . Between Theory and Empirical Facts: Habermas and the Sociological Debate on the Public Sphere. Academic Monthly, 2026, 58(8): 157-170.

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      LU Mingjun . Simulacra, Pattern Recognition, and Computational Formalism——Reflections on the Application of AI in Artistic Practice and Art History Research. Academic Monthly, 2026, 58(8): 41-55.

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      ZHAO Lin ,  ZHANG Boyu ,  LIANG Hua . The Relationship Between Monopoly and Innovation in Information Product Markets——A Growth Network Perspective. Academic Monthly, 2026, 58(7): 64-76.

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      LIAO Han . Popular Religion and the Formation of Local Culture——Research on the Belief in Ge Xian'gong in Northeastern Jiangxi since the Song and Yuan Dynasties. Academic Monthly, 2026, 58(7): 195-205.

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      RAN Gaoran . The Evolution and Game of Property Systems——On the Paradigm Choice for Data Property. Academic Monthly, 2026, 58(7): 117-128.

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      LI Ming ,  XU Haiqi ,  XU Changtuo . A Statistical Framework and Measurement Results for Public Finance Investing in People. Academic Monthly, 2026, 58(8): 91-105.

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        The Normative Dimension of Animal Consciousness——The Later Wittgenstein on Animal Minds and Its Contemporary Implications

        Abstract: Contemporary research on animal consciousness is often caught in an epistemological predicament over whether the evidence is sufficient,a predicament rooted in a categorial displacement between two notions of “criteria”.Recent work,represented by Birch and colleagues,has developed a set of criteria for assessing animal sentience and uses them as empirical indicators for inferring inner states;the “criteria” Wittgenstein discusses in the Philosophical Investigations and his later manuscripts are,by contrast,grammatical conditions constitutive of the use of psychological predicates,revealing the normative dimension of animal consciousness.Failing to distinguish clearly between these two kinds of criteria,contemporary debate locks a question that properly belongs to grammar into a framework of evidence-accumulation and is thereby driven to an impasse.The controversy over octopus pain is a clear case in point.The later Wittgenstein's legacy on animal minds points to a reorientation of inquiry:from asking whether there is sufficient evidence that animals possess inner states to examining which animal behaviors,within our form of life,already constitute criteria for the use of psychological predicates.This reorientation not only helps contemporary research on animal consciousness move beyond the predicament just described but also offers illuminating conceptual resources for current debates on AI consciousness.

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