摘要:
智人(Homo sapiens)具有五个相互关联但不可化约的本体性特征:正反馈性、回路性、特殊性、末梢重以及小群体动物本质。这些特征共同构成笔者所称的“智人性”(sapiensity)。通过回顾这一概念在笔者近半个世纪学术探索中的形成与发展,并将其置于地球形成以来更为宏观的结构机制关系演化轨迹之中加以定位,进而强调,智人性应当成为哲学与社会科学新的本体论基础。在加速时代的背景下,智人性内在的结构性张力被前所未有地放大,从而提升了人类社会所面临的系统性风险。针对这一局面,笔者提出一种以抑制社会权力过度集中为核心的乌托邦式构想,并主张,在承认智人性不可改变的前提下,这或许是人类避免被自身的“创造”能力所裹挟、并最终难以自拔的唯一具有逻辑一致性的路径。
Abstract:
This article proposes that Homo sapiens possess five interrelated yet irreducible ontological characteristics:positive feedback dynamics,looping,ad-hocness,tail-heaviness,and a small-group animal nature.Together,these features constitute what I term sapiensity.The article traces the intellectual development of this concept across nearly half a century of my scholarly inquiry and situates it within the broader structural-mechanism-evolutionary trajectory of material development since the formation of the Earth.It further argues that sapiensity should serve as a new ontological foundation for philosophy and the social sciences.The article also contends that,in the age of accelerating technological and social change,the structural tensions inherent in sapiensity are amplified to an unprecedented degree,significantly heightening the systemic risks facing human societies.In response,it advances a utopian proposal centered on curbing excessive concentrations of social power.It argues that,given the irreducibility of sapiensity,this may be the only logically coherent pathway through which humanity can avoid being drawn into runaway structural dynamics of its own making—and ultimately becoming unable to extricate itself from them.