Welcome to visit ACADEMIC MONTHLY,Today is

Volume 51 Issue 6
June 2019
Article Contents

Citation: Qinhan JIA. The Cultural History of Kiss in Modern China[J]. Academic Monthly, 2019, 51(6): 152-178. shu

The Cultural History of Kiss in Modern China

  • The shaping and spreading of kissing culture reflects how the foreign cultures have been accepted, gender relations transformed, and moral standards remodeled in modern China. The widespread of the word " 接吻” (Kiss) in various texts during the late Qing period was the result of deliberate choice made by both Chinese and Western cultural interpreters such as scholar-bureaucrats and missionaries in China, which reflects the subtle and complicated mentality of Chinese in accepting the " new civilization”. In the process of interpreting the Western kissing culture, the popular literature, represented by the works of " Mandarin Ducks and Butterflies School” (" 鸳鸯蝴蝶派”), have created illusion of the West among the general public by highlighting the erotic implication of kissing behavior, but meanwhile, kiss was made as a symbol of romantic love and freedom of marriage. With the rise of the New Culture Movement and the promotion of film art, the Western kissing culture has been further spread in China, and the change of gender relations as well as the concept of marriage are necessary for its popularity. In response to a series of social problems caused by the overflow of kissing culture, long-lasting debates have been carried out from the aspects of " etiquette”, " hygiene” and " morals”, and successive governments also actively exerted influences on this cultural issue in the name of enforcing ethical and moral standards. Nevertheless, under the pressure of American cultural hegemony after World War II, Nationalist Government was unable to stop the spread of Western kissing culture in China, since its social management fell into a self-contradictory dilemma.
  • 加载中
    1. [1]

      YANG Dian ,  DONG Shuhao . The Social Construction of Economic Value——Evidence from Financial Markets, with a Discussion on Building a Valuation System with Chinese Characteristics. Academic Monthly, 2026, 58(1): 131-146.

    2. [2]

      FENG Yurong . “Illuminating Ancient Learning,Introducing New Knowledge”: Xin Yizong Bidu and the Shift in the Construction of Modern Traditional Chinese Medicine Knowledge. Academic Monthly, 2026, 58(6): 180-190.

    3. [3]

      LIAO Han . Popular Religion and the Formation of Local Culture——Research on the Belief in Ge Xian'gong in Northeastern Jiangxi since the Song and Yuan Dynasties. Academic Monthly, 2026, 58(7): 195-205.

    4. [4]

      LIN Qiuyun ,  QIU Haixiang . Left-Wing Cultural Dissemination in the Political Interstics of the War of Resistance Against Japanese Aggression——— Take the Staging of Chongqing in the Fog as Example. Academic Monthly, 2026, 58(2): 165-182.

    5. [5]

      WANG Gang . Viewing the Cultural Intent of the “Xueheng School” from Hu Xiansu's Teachers and Friends's Group. Academic Monthly, 2026, 58(7): 206-216.

    6. [6]

      WEN Jun . From Technical Tokens to Social Tokens: the Ontological Construction of Token Sociology. Academic Monthly, 2026, 58(8): 145-156.

    7. [7]

      HE Jun . Confucius's Paradigm Shaping of Chinese Philosophy. Academic Monthly, 2026, 58(8): 56-69.

    8. [8]

      SHEN Yifei . Theoretical Genealogies of the Emotional Economy and the Chinese Context. Academic Monthly, 2026, 58(7): 129-142.

    9. [9]

      LI Ting . From The Reproductive Institution to the Fertility Transition in Contemporary China. Academic Monthly, 2026, 58(7): 143-156.

    10. [10]

      YU Jianxing ,  LIU Yuxuan . Beyond the Outside Observer: Repositioning the Social Sciences in the Era of Large Language Models. Academic Monthly, 2026, 58(7): 77-89.

    11. [11]

      ZANG Leizhen ,  LI Wei . Bringing Context Back in——The Root Metaphor of the “Bringing Back” Approach in Social Science Research. Academic Monthly, 2026, 58(1): 84-93.

    12. [12]

      ZHANG Jun ,  FANG Hongsheng . Intergovernmental Fiscal Relations and Economic Growth. Academic Monthly, 2026, 58(8): 70-90.

    13. [13]

      SU Tao . The Variations of Lyricism: On Cinematic Adaptations of Shen Congwen's Works in the 1950s. Academic Monthly, 2026, 58(3): 185-193.

    14. [14]

      LIN Shangli . China's Mission in Constructing Original Theories and Its Methodological Foundation. Academic Monthly, 2026, 58(7): 5-11.

    15. [15]

      ZHAN Ling . Adolescent Narratives and the Poetic Evolution of Contemporary Chinese Science Fiction. Academic Monthly, 2026, 58(3): 166-175.

    16. [16]

      HE Yuhong ,  ZHANG Chen . The Transformation of Han Territories' Rule Strategy in the Jin Dynasty and the Identification of China. Academic Monthly, 2026, 58(1): 205-216.

    17. [17]

      ZHOU Mujun . Between Theory and Empirical Facts: Habermas and the Sociological Debate on the Public Sphere. Academic Monthly, 2026, 58(8): 157-170.

    18. [18]

      DING Huiping . Invisible Governance and the Rebuilding of Local Social Order: A Historical Sociology Analysis of Qi Biaojia's Famine Relief Action in Late Ming Dynasty. Academic Monthly, 2026, 58(3): 143-154.

    19. [19]

      GE Yonghai ,  PAN Juqiang . Why Regional Literary History in China Becomes a Discipline——Academic Origins,Historical Evolution,and Theoretical Construction. Academic Monthly, 2026, 58(5): 159-173.

    20. [20]

      ZHAO Lin ,  ZHANG Boyu ,  LIANG Hua . The Relationship Between Monopoly and Innovation in Information Product Markets——A Growth Network Perspective. Academic Monthly, 2026, 58(7): 64-76.

Figures(10) / Tables(2)

Article Metrics

Article views: 27312 Times PDF downloads: 4 Times Cited by: 0 Times

Metrics
  • PDF Downloads(4)
  • Abstract views(27312)
  • HTML views(1428)
  • Latest
  • Most Read
  • Most Cited
          通讯作者: 陈斌, bchen63@163.com
          • 1. 

            沈阳化工大学材料科学与工程学院 沈阳 110142

          1. 本站搜索
          2. 百度学术搜索
          3. 万方数据库搜索
          4. CNKI搜索

          The Cultural History of Kiss in Modern China

          Abstract: The shaping and spreading of kissing culture reflects how the foreign cultures have been accepted, gender relations transformed, and moral standards remodeled in modern China. The widespread of the word " 接吻” (Kiss) in various texts during the late Qing period was the result of deliberate choice made by both Chinese and Western cultural interpreters such as scholar-bureaucrats and missionaries in China, which reflects the subtle and complicated mentality of Chinese in accepting the " new civilization”. In the process of interpreting the Western kissing culture, the popular literature, represented by the works of " Mandarin Ducks and Butterflies School” (" 鸳鸯蝴蝶派”), have created illusion of the West among the general public by highlighting the erotic implication of kissing behavior, but meanwhile, kiss was made as a symbol of romantic love and freedom of marriage. With the rise of the New Culture Movement and the promotion of film art, the Western kissing culture has been further spread in China, and the change of gender relations as well as the concept of marriage are necessary for its popularity. In response to a series of social problems caused by the overflow of kissing culture, long-lasting debates have been carried out from the aspects of " etiquette”, " hygiene” and " morals”, and successive governments also actively exerted influences on this cultural issue in the name of enforcing ethical and moral standards. Nevertheless, under the pressure of American cultural hegemony after World War II, Nationalist Government was unable to stop the spread of Western kissing culture in China, since its social management fell into a self-contradictory dilemma.

            HTML

          Figure (10)  Table (2) Relative (20)

          目录

          /

          DownLoad:  Full-Size Img  PowerPoint
          Return