Abstract: Visual experience has both a unidirectional,objectified side and an interactive,non-objectified side.Western philosophy is often considered to be visually centered,but in fact,the objectification of visual experience has influenced the development of Western philosophy since ancient Greece.In contrast,Chinese philosophy since the pre-Qin period has placed particular emphasis on non-objectified visual experience,which is fully demonstrated in the Zhuangzi.Zhuangzi referred to humans as beings with eyes,demonstrating an awareness of the importance of vision.However,Zhuangzi did not regard viewing as a one-way grasp of what is being viewed,but rather understood viewing as an action that is in harmony with what is being viewed.Therefore,Zhuangzi emphasizes the visual experience of eye contact and insists on understanding the positive significance of vision from the perspective of sensation.At the same time,Zhuangzi reflects deeply on the objectifying aspect of visual experience to warn of its dangers and limitations.In particular,Zhuangzi advocates abandoning desire-laden gazes in terms of survival and overcoming the limitations of formalized,perspective-based visual cognition in terms of epistemology.In addition,light is a necessary condition for visual perception.With the aim of suppressing objectified visual experience,Zhuangzi opposed sunlight and advocated shading light,considering obscurity to be the ideal environment for living and viewing.This contrasts sharply with Plato's allegory of the cave.Overall,Zhuangzi's visual experiences had a profound influence on the development of his philosophical ideas and the shaping of his intellectual character.From the perspective of visual experience,the intrinsic essence and uniqueness of Zhuangzi's philosophy can be understood in a fundamental way.This also serves as a model for Chinese philosophical research based on experience.