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Volume 50 Issue 10
December 2018
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    Citation: Handing HONG. Hermeneutics and the Eternity of Human Mind[J]. Academic Monthly, 2018, 50(10): 5-16. shu

    Hermeneutics and the Eternity of Human Mind

    • Abstract

      The eternity or immortality has been the human issue probed since ancient time. In ancient Greece, Alcmeon concluded that the doom was resulted for the humans could not make the end and the start connected, thus pointed out the essential route to solve this problem. When Plato pursued the immortal soul, the foundation was laid for religious belief. Later, people pursued for the eternity of ethics, the human history was coming into being. Nevertheless, the real way to solve this problem is to inherit and improve human mind or their conception. As early in the twenty-fourth year of Duke Lu Xianggong, Mu Shu, in answering Fan Xuanzi, said that the eternity was laid in " setting up virtuous example, providing meritorious service, and expounding ideas in writing”. The true eternity and immortality of these three can be realized only by continuous inheritance and hermeneutics. Here hermeneutics is exactly emphasizing that the inheritance of tradition means continuous explanation and innovation, and the mediation and comprehension of the ancient and the modern, and of the alienation and the familiarity, constitute the only route for the eternity of human mind.
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      1. [1]

        GE Yonghai ,  PAN Juqiang . Why Regional Literary History in China Becomes a Discipline——Academic Origins,Historical Evolution,and Theoretical Construction. Academic Monthly, 2026, 58(5): 159-173.

      2. [2]

        YANG Lan ,  ZHOU Yahong ,  XIAO Xinyue . Digital Infrastructure, Relative Deprivation of Household Income, and Inclusive Development. Academic Monthly, 2026, 58(1): 71-83.

      3. [3]

        NI Liangkang . The Philosophy of History of “New Idealism” after Hegel: Neo-Hegelianism. Academic Monthly, 2026, 58(7): 12-22.

      4. [4]

        DING Huiping . Invisible Governance and the Rebuilding of Local Social Order: A Historical Sociology Analysis of Qi Biaojia's Famine Relief Action in Late Ming Dynasty. Academic Monthly, 2026, 58(3): 143-154.

      5. [5]

        WEN Jun . From Technical Tokens to Social Tokens: the Ontological Construction of Token Sociology. Academic Monthly, 2026, 58(8): 145-156.

      6. [6]

        ZHOU Mujun . Between Theory and Empirical Facts: Habermas and the Sociological Debate on the Public Sphere. Academic Monthly, 2026, 58(8): 157-170.

      7. [7]

        WANG Gang . Viewing the Cultural Intent of the “Xueheng School” from Hu Xiansu's Teachers and Friends's Group. Academic Monthly, 2026, 58(7): 206-216.

      8. [8]

        FENG Yurong . “Illuminating Ancient Learning,Introducing New Knowledge”: Xin Yizong Bidu and the Shift in the Construction of Modern Traditional Chinese Medicine Knowledge. Academic Monthly, 2026, 58(6): 180-190.

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        XU Xiangdong . Consciousness and The Moral Status of AI Agents. Academic Monthly, 2026, 58(8): 5-15.

      10. [10]

        ZHAN Ling . Adolescent Narratives and the Poetic Evolution of Contemporary Chinese Science Fiction. Academic Monthly, 2026, 58(3): 166-175.

      11. [11]

        WANG Xiaoyang . The Normative Dimension of Animal Consciousness——The Later Wittgenstein on Animal Minds and Its Contemporary Implications. Academic Monthly, 2026, 58(6): 16-27.

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          Hermeneutics and the Eternity of Human Mind

          • Available Online: 2018-10-01

          Abstract: The eternity or immortality has been the human issue probed since ancient time. In ancient Greece, Alcmeon concluded that the doom was resulted for the humans could not make the end and the start connected, thus pointed out the essential route to solve this problem. When Plato pursued the immortal soul, the foundation was laid for religious belief. Later, people pursued for the eternity of ethics, the human history was coming into being. Nevertheless, the real way to solve this problem is to inherit and improve human mind or their conception. As early in the twenty-fourth year of Duke Lu Xianggong, Mu Shu, in answering Fan Xuanzi, said that the eternity was laid in " setting up virtuous example, providing meritorious service, and expounding ideas in writing”. The true eternity and immortality of these three can be realized only by continuous inheritance and hermeneutics. Here hermeneutics is exactly emphasizing that the inheritance of tradition means continuous explanation and innovation, and the mediation and comprehension of the ancient and the modern, and of the alienation and the familiarity, constitute the only route for the eternity of human mind.

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