Welcome to visit ACADEMIC MONTHLY,Today is

Volume 56 Issue 2
February 2024
Article Contents

Citation: MO Weimin. Witnessing “The Differend”—— Exploring Lyotard’s Politics of Philosophy[J]. Academic Monthly, 2024, 56(2): 45-56. shu

Witnessing “The Differend”—— Exploring Lyotard’s Politics of Philosophy

  • Lyotard’s call for witnessing “the differend” is an attempt to defend the right to debate and to prevent plaintiffs from being victimized by the denial of this right.To bear witness to “the differend” is to question and rewrite the rational principles of the Enlightenment,and not to accept the “consensus” of grand narratives based on the rational principles of the Enlightenment as the basis for the legitimization of knowledge.Lyotard,drawing on Kant’s critique of reason and Wittgenstein’s critique of language,has implemented a critique of grand narratives,hoisted the banner of “the differend”,and engaged in a heated debate with Habermas’ communication theory and Rorty’s consensus theory.In this paper,we intend to explore the philosophical politics of Lyotard’s witnessing of “the differend” and its theoretical gains and losses from the relationship between theory and practice,the differend and consensus,and philosophy and politics,and to emphasize the sense in which this theory is neither a postmodernist politics nor a “the differend” politics.Given that,in Lyotard’s view,“politics will always be only about the art of the possible”,what he calls witnessing “the differend” is also witnessing the possibility that the unexpressed can be expressed.
  • 加载中
    1. [1]

      NI Liangkang . The Philosophy of History of “New Idealism” after Hegel: Neo-Hegelianism. Academic Monthly, 2026, 58(7): 12-22.

    2. [2]

      SHEN Yifei . Theoretical Genealogies of the Emotional Economy and the Chinese Context. Academic Monthly, 2026, 58(7): 129-142.

    3. [3]

      ZHAO Lin ZHANG Boyu LIANG Hua . The Relationship Between Monopoly and Innovation in Information Product Markets——A Growth Network Perspective. Academic Monthly, 2026, 58(7): 64-76.

    4. [4]

      LIN Shangli . China's Mission in Constructing Original Theories and Its Methodological Foundation. Academic Monthly, 2026, 58(7): 5-11.

    5. [5]

      LIU Wei . Several Important Theoretical Issues Needing Further Clarification for the Growth and Expansion of the Private Economy. Academic Monthly, 2026, 58(7): 41-53.

    6. [6]

      CHEN Yinchi WU Siqi . Interaction and Integration between Buddhist and Daoist Hagiographies in Medieval China. Academic Monthly, 2026, 58(7): 157-169.

    7. [7]

      YING Qi . Hegel's Conception of Reconciliation and the Quarrel of the Ancients and the Moderns. Academic Monthly, 2026, 58(7): 23-31.

    8. [8]

      QIN Zhongliang . Historical Views and Historical Facts: The Evolution of Perceptions of Fanzhen since the Song Dynasty. Academic Monthly, 2026, 58(7): 181-194.

    9. [9]

      LIAO Han . Popular Religion and the Formation of Local Culture——Research on the Belief in Ge Xian'gong in Northeastern Jiangxi since the Song and Yuan Dynasties. Academic Monthly, 2026, 58(7): 195-205.

    10. [10]

      RAN Gaoran . The Evolution and Game of Property Systems——On the Paradigm Choice for Data Property. Academic Monthly, 2026, 58(7): 117-128.

Article Metrics

Article views: 2256 Times PDF downloads: 2 Times Cited by: 0 Times

Metrics
  • PDF Downloads(2)
  • Abstract views(2256)
  • HTML views(420)
  • Latest
  • Most Read
  • Most Cited
        通讯作者: 陈斌, bchen63@163.com
        • 1. 

          沈阳化工大学材料科学与工程学院 沈阳 110142

        1. 本站搜索
        2. 百度学术搜索
        3. 万方数据库搜索
        4. CNKI搜索

        Witnessing “The Differend”—— Exploring Lyotard’s Politics of Philosophy

        Abstract: Lyotard’s call for witnessing “the differend” is an attempt to defend the right to debate and to prevent plaintiffs from being victimized by the denial of this right.To bear witness to “the differend” is to question and rewrite the rational principles of the Enlightenment,and not to accept the “consensus” of grand narratives based on the rational principles of the Enlightenment as the basis for the legitimization of knowledge.Lyotard,drawing on Kant’s critique of reason and Wittgenstein’s critique of language,has implemented a critique of grand narratives,hoisted the banner of “the differend”,and engaged in a heated debate with Habermas’ communication theory and Rorty’s consensus theory.In this paper,we intend to explore the philosophical politics of Lyotard’s witnessing of “the differend” and its theoretical gains and losses from the relationship between theory and practice,the differend and consensus,and philosophy and politics,and to emphasize the sense in which this theory is neither a postmodernist politics nor a “the differend” politics.Given that,in Lyotard’s view,“politics will always be only about the art of the possible”,what he calls witnessing “the differend” is also witnessing the possibility that the unexpressed can be expressed.

          HTML

        Relative (10)

        目录

        /

        DownLoad:  Full-Size Img  PowerPoint
        Return